Yo no hablo de Babilonia, hablo de los judíos en Partia dispersados por todo el Imperio, es mas, Rawlinson lo afirma también que entre el 34 d.C y el 40 d.C. ocurrió eso:
Two Jewish robber-chiefs had been elevated into the position of Parthian satraps; and the result had been, first, fifteen years of peace, and then a short civil war, ending in the destruction of the surviving chief and the annihilation of the band of marauders. But the lamentable consequences of the commotion were now to show themselves. The native Babylonians had always looked with dislike on the Jewish colony, and occasions of actual collision between the two bodies had not been wholly wanting. The circumstances of the existing time seemed to furnish a good excuse for an outbreak; and scarcely were Anilai and his followers destroyed, when the Jews of Babylon were set upon by their native fellow-citizens. Unable to make an effectual resistance, they resolved to retire from the place, and, at the immense loss which such a migration necessarily costs, they quitted Babylon and transferred themselves in great numbers to Seleucia. Here they lived quietly for five years (about A.D. 34-39), but in the sixth year (A.D. 40) fresh troubles broke out. The remnant of the Jews at Babylon were assailed, either by their old enemies or by a pestilence, and took refuge at Seleucia with their brethren. It happened that at Seleucia there was a feud of long standing between the Syrian population and the Greeks. The Jews naturally joined the Syrians, who were a kindred race, and the two together brought the Greeks under; whereupon these last contrived to come to terms with the Syrians, and persuaded them to join in an attack on the late allies. Against the combined Greeks and Syrians the Jews were powerless, and in the massacre which ensued they lost above 50,000 men. The remnant withdrew to Ctesiphon; but even there the malice of their enemies pursued them, and the persecution was only brought to an end by their quitting the metropolitan cities altogether, and withdrawing to the provincial towns of which they were the sole occupants.
Esto ya lo había citado antes y lo repito una vez mas, por eso es que los judíos no tuvieron nada que ver con la amnistía política que dio Artabanus en el 40 d.C.
