Re: 1844, su importancia
Sería bueno saber que pensaba "Rashi" sobre "el continuo"... ¿Puedes proveer el link donde pueda ver todo lo que "Rashi" comentó sobre Daniel 8?
Por el momento te dejo con los comentarios del edurito Rashi o mejor conocido como:
RAbbi SHlomo ben Isaac
Sobre la profecía de los setenta sietes:
Daniel 9:24 Seventy weeks [of years] have been decreed on Jerusalem from the day of the first destruction in the days of Zedekiah until it will be [destroyed] the second time. to terminate the transgression and to end sin so that Israel should receive their complete retribution in the exile of Titus and his subjugation, in order that their transgressions should terminate, their sins should end, and their iniquities should be expiated, in order to bring upon them eternal righteousness and to anoint upon them (sic) the Holy of Holies: the Ark, the altars, and the holy vessels, which they will bring to them through the king Messiah. The number of seven weeks is four hundred and ninety years. The Babylonian exile was seventy [years] and the Second Temple stood four hundred and twenty [years].
Daniel 9:25 And you shall know and understand from the emergence of the word From the emergence of this word, which emerged at the beginning of your supplications to tell you, you shall know to understand [how] to restore and build Jerusalem. until the anointed king Time will be given from the day of the destruction until the coming of Cyrus, king of Persia, about whom the Holy One, blessed be He, said that he would return and build His city, and He called him His anointed and His king, as it says (Isa. 45:1): “So said the Lord to His anointed one, to Cyrus etc.” (verse 13): “He shall build My city and free My exiles, etc.”
seven weeks Seven complete shemittah cycles they will be in exile before Cyrus comes, and there were yet three more years, but since they did not constitute a complete shemittah cycle, they were not counted. In the one year of Darius, in which Daniel was standing when this vision was said to him, seventy years from the conquest of Jehoiakim terminated. Deduct eighteen years from them, in which the conquest of Jehoiakim preceded the destruction of Jerusalem, leaving fifty-two years. This is what our Rabbis learned (Yoma 54a): “For fifty-two years no one passed through Judea.” They are the fifty-two years from the day of the destruction until they returned in the days of Cyrus. Hence, we have seven shemittah cycles and three years.and in sixty-two weeks it will return and be built i.e., the city with its streets.and moat Heb. וְחָרוּץ. They are the moats that they make around the wall to strengthen the city, which are called fosse in French, ditch or moat.
but in troubled times But in those times they will be troubled and distressed, for in the subjugation of the kings of Persia and the heathens, they will burden them with harsh bondage. Now although there are sixty-two weeks and four years more that remain from the eighth week, whose beginning, viz. the three years, was included in the fifty-two years of the duration of the exile, those four years were not counted here because here he counted only weeks, and you find that from the beginning he started to count seventy weeks, and at the end, when he delineated their times and their judgments, he counted only sixty-nine, proving that one week was divided, part of it here and part of it there; and he mentioned only whole weeks. but in troubled times They will be troubled in those times.
Daniel 9:26 And after those weeks. the anointed one will be cut off Agrippa, the king of Judea, who was ruling at the time of the destruction, will be slain.and he will be no more Heb. וְאֵין לוֹ, and he will not have. The meaning is that he will not be.the anointed one Heb. מָשִׁיחַ. This is purely an expression of a prince and a dignitary.and the city and the Sanctuary lit. and the city and the Holy.and the people of the coming monarch will destroy [The monarch who will come] upon them. That is Titus and his armies. and his end will come about by inundation And his end will be damnation and destruction, for He will inundate the power of his kingdom through the Messiah, and until the end of the wars of Gog the city will exist.cut off into desolation a destruction of desolation.
Daniel 9:27 And he will strengthen a covenant for the princes for one week לָרַבִּים, for the princes, like “and all the officers of (רַבֵּי) the king,” in the Book of Jeremiah (39:13).will strengthen Titus [will strengthen] a covenant with the princes of Israel.for one week He will promise them the strengthening of a covenant and peace for seven years, but within the seven years, he will abrogate his covenant.he will abolish sacrifice and meal-offering This is what he says in the first vision (8:26): “and in tranquility he will destroy many.” Through a covenant of tranquility, he will destroy them.and on high, among abominations will be the dumb one This is a pejorative for pagan deities. i.e., on a high place, among abominations and disgusting things, he will place the dumb one, the pagan deity, which is dumb like a silent stone. high Heb. כְּנַף, lit. wing, an expression of height, like the wing of a flying bird.and until destruction and extermination befall the dumb one and the ruling of the abomination will endure until the day that the destruction and extermination decreed upon it [will] befall it, in the days of the king Messiah.befall the dumb one Heb. תִּתַּ, reach; and total destruction will descend upon the image of the pagan deity and upon its worshippers.
Tal vez lo puedas traducir al español... yo no tengo tiempo ahora.
A ver que te parece.
Sería bueno saber que pensaba "Rashi" sobre "el continuo"... ¿Puedes proveer el link donde pueda ver todo lo que "Rashi" comentó sobre Daniel 8?
Por el momento te dejo con los comentarios del edurito Rashi o mejor conocido como:
RAbbi SHlomo ben Isaac
Sobre la profecía de los setenta sietes:
Daniel 9:24 Seventy weeks [of years] have been decreed on Jerusalem from the day of the first destruction in the days of Zedekiah until it will be [destroyed] the second time. to terminate the transgression and to end sin so that Israel should receive their complete retribution in the exile of Titus and his subjugation, in order that their transgressions should terminate, their sins should end, and their iniquities should be expiated, in order to bring upon them eternal righteousness and to anoint upon them (sic) the Holy of Holies: the Ark, the altars, and the holy vessels, which they will bring to them through the king Messiah. The number of seven weeks is four hundred and ninety years. The Babylonian exile was seventy [years] and the Second Temple stood four hundred and twenty [years].
Daniel 9:25 And you shall know and understand from the emergence of the word From the emergence of this word, which emerged at the beginning of your supplications to tell you, you shall know to understand [how] to restore and build Jerusalem. until the anointed king Time will be given from the day of the destruction until the coming of Cyrus, king of Persia, about whom the Holy One, blessed be He, said that he would return and build His city, and He called him His anointed and His king, as it says (Isa. 45:1): “So said the Lord to His anointed one, to Cyrus etc.” (verse 13): “He shall build My city and free My exiles, etc.”
seven weeks Seven complete shemittah cycles they will be in exile before Cyrus comes, and there were yet three more years, but since they did not constitute a complete shemittah cycle, they were not counted. In the one year of Darius, in which Daniel was standing when this vision was said to him, seventy years from the conquest of Jehoiakim terminated. Deduct eighteen years from them, in which the conquest of Jehoiakim preceded the destruction of Jerusalem, leaving fifty-two years. This is what our Rabbis learned (Yoma 54a): “For fifty-two years no one passed through Judea.” They are the fifty-two years from the day of the destruction until they returned in the days of Cyrus. Hence, we have seven shemittah cycles and three years.and in sixty-two weeks it will return and be built i.e., the city with its streets.and moat Heb. וְחָרוּץ. They are the moats that they make around the wall to strengthen the city, which are called fosse in French, ditch or moat.
but in troubled times But in those times they will be troubled and distressed, for in the subjugation of the kings of Persia and the heathens, they will burden them with harsh bondage. Now although there are sixty-two weeks and four years more that remain from the eighth week, whose beginning, viz. the three years, was included in the fifty-two years of the duration of the exile, those four years were not counted here because here he counted only weeks, and you find that from the beginning he started to count seventy weeks, and at the end, when he delineated their times and their judgments, he counted only sixty-nine, proving that one week was divided, part of it here and part of it there; and he mentioned only whole weeks. but in troubled times They will be troubled in those times.
Daniel 9:26 And after those weeks. the anointed one will be cut off Agrippa, the king of Judea, who was ruling at the time of the destruction, will be slain.and he will be no more Heb. וְאֵין לוֹ, and he will not have. The meaning is that he will not be.the anointed one Heb. מָשִׁיחַ. This is purely an expression of a prince and a dignitary.and the city and the Sanctuary lit. and the city and the Holy.and the people of the coming monarch will destroy [The monarch who will come] upon them. That is Titus and his armies. and his end will come about by inundation And his end will be damnation and destruction, for He will inundate the power of his kingdom through the Messiah, and until the end of the wars of Gog the city will exist.cut off into desolation a destruction of desolation.
Daniel 9:27 And he will strengthen a covenant for the princes for one week לָרַבִּים, for the princes, like “and all the officers of (רַבֵּי) the king,” in the Book of Jeremiah (39:13).will strengthen Titus [will strengthen] a covenant with the princes of Israel.for one week He will promise them the strengthening of a covenant and peace for seven years, but within the seven years, he will abrogate his covenant.he will abolish sacrifice and meal-offering This is what he says in the first vision (8:26): “and in tranquility he will destroy many.” Through a covenant of tranquility, he will destroy them.and on high, among abominations will be the dumb one This is a pejorative for pagan deities. i.e., on a high place, among abominations and disgusting things, he will place the dumb one, the pagan deity, which is dumb like a silent stone. high Heb. כְּנַף, lit. wing, an expression of height, like the wing of a flying bird.and until destruction and extermination befall the dumb one and the ruling of the abomination will endure until the day that the destruction and extermination decreed upon it [will] befall it, in the days of the king Messiah.befall the dumb one Heb. תִּתַּ, reach; and total destruction will descend upon the image of the pagan deity and upon its worshippers.
Tal vez lo puedas traducir al español... yo no tengo tiempo ahora.
A ver que te parece.
