Re: ¿SECTARIO YO?
Bueno, comparo lo que ellos escribieron con lo que dice la Biblia, que es para ti la Biblia? Como es posible que la ICAR apoye lo escrito por Ligorio, cuando esta en una abierta contradicion con ella? LA Biblia no se equivoca, la ICAR es la gran Ramera. Citame de la Summa Thelogica un bosquejo de los eventos finales antes de la segunda venida de Cristo, citamelo, y demuestra que escribi una mentira!!
Bendiciones para usted tambien!
Primero que nada para mi la biblia es lo que la ICAR claramente declara en su catecismo como doctrina:
V La Sagrada Escritura en la vida de la Iglesia
131 "Es tan grande el poder y la fuerza de la palabra de Dios, que constituye sustento y vigor de la Iglesia, firmeza de fe para sus hijos, alimento del alma, fuente límpida y perenne de vida espiritual" (DV 21). "Los fieles han de tener fácil acceso a la Sagrada Escritura" (DV 22).
132 "La Escritura debe ser el alma de la teología. El ministerio de la palabra, que incluye la predicación pastoral, la catequesis, toda la instrucción cristiana y en puesto privilegiado, la homilía, recibe de la palabra de la Escritura alimento saludable y por ella da frutos de santidad" (DV 24).
133 La Iglesia "recomienda insistentemente a todos los fieles...la lectura asidua de la Escritura para que adquieran 'la ciencia suprema de Jesucristo' (Flp 3,8), 'pues desconocer la Escritura es desconocer a Cristo' (S. Jerónimo)" (DV 25).
Segundo espero que leas ingles y que seas lo suficiente valiente en aceptar que estabas equivocado...Lee y sigue leyendo de los Padres de la Iglesia para que asi despiertes tu pensamiento:
I answer that, When Christ shall come to judge He will appear in the form of glory, on account of the authority becoming a judge. Now it pertains to the dignity of judicial power to have certain signs that induce people to reverence and subjection:
and consequently many signs will precede the advent of Christ when He shall come to judgment, in order that the hearts of men be brought to subjection to the coming judge, and be prepared for the judgment, being forewarned by those signs. But it is not easy to know what these signs may be: for the signs of which we read in the gospels, as Augustine says, writing to Hesychius about the end of the world (Ep. lxxx), refer not only to Christ's coming to judgment, but also to the time of the sack of Jerusalem, and to the coming of Christ in ceaselessly visiting His Church. So that, perhaps, if we consider them carefully, we shall find that none of them refers to the coming advent, as he remarks: because these signs that are mentioned in the gospels, such as wars, fears, and so forth, have been from the beginning of the human race: unless perhaps we say that at that time they will be more prevalent: although it is uncertain in what degree this increase will foretell the imminence of the advent. The signs mentioned by Jerome are not asserted by him; he merely says that he found them written in the annals of the Hebrews: and, indeed, they contain very little likelihood.
According to Augustine (Ad Hesych., Ep. lxxx) towards the end of the world there will be a general persecution of the good by the wicked: so that at the same time some will fear, namely the good, and some will be secure, namely the wicked. The words: "When they shall say: Peace and security," refer to the wicked, who will pay little heed to the signs of the coming judgment: while the words of Lk. 21:26, "men withering away," etc., should be referred to the good.
We may also reply that all these signs that will happen about the time of the judgment are reckoned to occur within the time occupied by the judgment, so that the judgment day contains them all. Wherefore although men be terrified by the signs appearing about the judgment day, yet before those signs begin to appear the wicked will think themselves to be in peace and security,
after the death of Antichrist and before the coming of Christ, seeing that the world is not at once destroyed, as they thought hitherto.
The day of the Lord is said to come as a thief, because the exact time is not known, since it will not be possible to know it from those signs: although, as we have already said, all these most manifest sings which will precede the judgment immediately may be comprised under the judgment day.
Reply to Objection 3: At His first advent Christ came secretly, although the appointed time was known beforehand by the prophets. Hence there was no need for such signs to appear at His first coming,
as will appear at His second advent, when He will come openly, although the appointed time is hidden.
Bien, espero que esta lectura haya aclarado la falsedad de tu declaracion cuando retas y te cito; "Citame de la Summa Thelogica un bosquejo de los eventos finales antes de la segunda venida de Cristo, citamelo, y demuestra que escribi una mentira!!"
Ya que te traje y demostre la cita de la Summa Thelogica de Santo Thomas Aquinas, no creo que seas mentiroso si no equivocado. Espero que esta aclaracion se de ayuda y bendicion.
O y se me olvidaba donde en la biblia menciona por nombre a la ICAR por nombre?
Bendiciones
